
WE’VE ALL BEEN there.
Ramadhan comes, and we thrive—our hearts feel alive, our actions sincere, our connection to Allah strong. But then… it fades. The momentum slows. Old habits creep back in.
Why does this happen?
Some might say: “Well, Shaytan’s back.”
Sure, he plays his role—but giving him full credit misses the point. He’s a deceiver, no doubt, but he’s not responsible for everything.
To better understand our situation, let’s use an analogy.
Think about learning a language.
You could try to learn it on your own, but it’s tough. Better to join a class, right? A teacher, and fellow students—you start to build confidence through practice.
But real fluency? That only comes from immersion.
That’s why universities send students abroad—to be surrounded by the language. The signs at the airport, the conversations with taxi drivers, the markets, the schools—every interaction becomes part of the learning process. When you’re immersed, the language becomes second nature. You begin to live it.
Now, consider our relationship with Islam.
During Ramadhan, we are like in the classroom.
We wake up for suhur together. We pray together. We break our fast together. Taraweeh, community, charity—all part of a collective environment that uplifts and drives us.
But then Ramadhan ends.
What’s left?
Do we continue to live Islam in our everyday lives?
Do we see our society shaped by the Qur’anic values we grew to love during Ramadhan?
Do our communities, workplaces or governments reflect those principles?
Or are we dropped right back into a world shaped by other values?
Without immersion, we fall.
Without an environment that reinforces what we gained in Ramadhan, we slowly return to the noise—the distractions, the pressures, and the emptiness of modern life.
That’s not how it is supposed to be. The sahabah started fasting in Ramadhan in Madinah. Can you imagine what that must have been like? After fasting they were immersed in Islam. Every ayah that came down, every word or action of the Messenger ﷺ reinforced their iman.
So how do we stop the slide?
There’s only one way: engage in dawah.
Because if you’re not inviting others to your way of life, they will invite you to theirs. There is no neutral ground. You might not realize it, but the society around you is giving you dawah—every day.
To individualism: “Me, mine and myself.”
To liberalism: “Do what you want, follow your desires.”
To materialism: “Earn more. Spend more. That’s your worth.”
To nationalism: “Your loyalty is to a flag, not the ummah.”
To secularism: “Keep your Islam private. Pray, fast, but don’t bring it into politics, law, or society.”
Even if you stay quiet—just pray, fast, be a “good person”—that is secularism. Islam reduced to personal worship, disconnected from the mission of the Prophet ﷺ.
Dawah gives life purpose
It lifts us out of passive submission to society and into active service of Allah’s message. It realigns our ibadah with its original mission—to make Allah’s word the highest.
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ
“He is the One who sent His Messenger with guidance and the religion of truth, to make it prevail over all other ways—even if the polytheists hate it.” (at-Tawbah 33)
Everything falls into place
When you carry this mission, everything changes.
The Qur’an isn’t just for recitation—it becomes a guide for real-life struggle.
The seerah isn’t just stories—it becomes a roadmap.
Your ibadah becomes deeper—salah as a lifeline, fasting as discipline, zakah as purification, Hajj as total surrender.
Knowledge becomes action.
You study not for titles or jobs, but to solve real problems. You seek conviction in your deen, and that conviction fuels your dawah, your influence, your change.
You choose your companions wisely.
Because when you’re on a mission, you surround yourself with people who push you forward—not those who distract or drag you down. It becomes a collective effort to bring back Islam as a way of life.
Little room for complacency
When you engage in dawah, you stop being complacent.
The mission keeps you grounded, driven, and alive. And it continues until your final breath.
مِّنَ ٱلْمُؤْمِنِينَ رِجَالٌۭ صَدَقُوا۟ مَا عَـٰهَدُوا۟ ٱللَّهَ عَلَيْهِ ۖ فَمِنْهُم مَّن قَضَىٰ نَحْبَهُۥ وَمِنْهُم مَّن يَنتَظِرُ ۖ وَمَا بَدَّلُوا۟ تَبْدِيلًۭا
“Among the believers are men who stayed true to what they pledged to Allah. Some fulfilled their pledge, while others await, never wavering in their commitment.” (al-Ahzab 23)
“I wish I hadn’t read this.”
Maybe this all feels like too much. Maybe you wish you hadn’t read this.
That’s real.
But if we’re not swimming against the current, we’ll be swept away by it. Allah reminds us:
أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ
“Do people think they will be left alone after saying, ‘We believe,’ without being tested?” (al-Ankabut 2)
This path is hard. It demands sacrifice. But don’t let Shaytan or the noise of society deceive you. You can’t fast your way out of a broken system.
When you engage in dawah, surround yourself with the right people, and seek strength through knowledge and worship, you begin to reshape reality—and revive the immersive Islamic life that we all want to live in.
Is it easy? No.
But who said Jannah comes cheap?

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